Friday, February 28, 2014

seven deadly sins of Hamlet

By the end of Shakespeare's play, it's evident why this work is known as The Tragedy of Hamlet. After the deaths of nearly all the main characters, the statement seems true that the individuals seem to have been "[hoisted] with [their] own petard" (III.iv.230). As Denmark is now ruled by young Fortinbras after his takeover, the theme of taking revenge ends along with the lives of Hamlet, Claudius, Laertes, Gertrude, Polonius, Rosencrantz, and Guildenstern. Each of these characters are able to be characterized by the seven deadly sins: sloth, greed, envy, lust, pride, and gluttony.

Hamlet represents the sin of sloth through the definition that evil exists when good men fail to act. As Hamlet describes Claudius to be a "Remorseless, treacherous, lecherous, kindless villain" (II.ii.608-609), he makes him out to be the evil that must be exterminated. After speaking to the spirit of his father, he announces that the King's command "all alone shall live / Within the book and volume of [his] brain" (I.v.109-110), and he believes himself to be "prompted to [his] revenge by heaven and hell" (II.ii.613). However, despite these words, Hamlet does not act out against his uncle. He bides his time and puts on a performance of some sort, an "antic disposition" (I.v.192) to trick everyone into thinking he's mad. Instead of following through with his father's request, he schedules a play to be performed in order to "catch the conscience of the King" (II.ii.634). While he extends his time further by sparing his uncle's life while he prays, he murders Polonius and indirectly causes the death of Ophelia. His inactivity also sends Gertrude and Laertes to their deaths, victims of Claudius' failed plan. Hamlet's failure to act sooner indirectly causes the deaths of more than just his uncle.

Claudius can be defined as being inspired by greed and envy. He states that his motivation to murder the King comprises of three things: "[his] crown, [his] own ambition, and [his] queen" (III.iii.59). Although he attempts to pray and feel remorse for his actions, he does not wish to give up all that he's acquired through murdering his brother. His greed to keep his power is shown through his elaborate plans to have Hamlet quietly executed in England and to stage a fencing competition that goes wrong. Claudius' plans backfire, however, when it's not Hamlet who drinks from the poisoned cup but Gertrude. However, he also appears to realize that although he lost his queen, he can still maintain the kingdom, and he tries to cover up the Queen's dying by telling everyone her fall is simply because "She swoons to see [Hamlet and Laertes] bleed" (V.ii.339). His intense desire to keep the status he's acquired sacrifices Gertrude.

Laertes acts as the foil to Hamlet, acting passionately and immediately following the news of Polonius' death; he can be seen as acting out of wrath, or uncontrolled feelings of hatred and anger. His impatience is evident as he returns from France, demanding the King to return to him his father. He cries out, "To hell, allegiance! Vows, to the blackest devil!" (IV.v.149) to show his disregard for duty to the King after his father has been slain. While Hamlet remains inactive and silent while receiving instructions to take revenge on Claudius, Laertes is wholeheartedly ready to slay his father's murderer, and he will "Let come what comes" (IV.v.153) after he does so. His rage towards Hamlet is intense to the point that he will even "cut his throat i' th' church" (IV.vii.144). When Laertes agrees to fence with Hamlet, he does so with the wrath of a revenge-seeking son, and his violence towards Hamlet results in him being struck by his own poisoned rapier.

Gertrude is associated with lust as she marries Claudius within a month after her husband's death. The spirit of Hamlet's father mentions that "lust, though to a radiant angel linked, / Will sate itself in a celestial bed / And prey on garbage" (I.v.62-64). He says this in relation to Gertrude being a "seeming-virtuous queen" (I.v.53) who sleeps with his own murderer. Hamlet believes she never truly loved his father, that she acts "With such dexterity to incestuous sheets" (I.ii.162) that would enforce this idea. Hamlet doesn't see her marriage to Claudius as an act of love, though he does say that her marriage vows to the late King Hamlet were "As false as dicers' oaths" (III.iv.54). Her actions appear to Hamlet as sins being committed "In the rank sweat of an enseamèd bed / Stewed in corruption" (III.iv.104-105).

Polonius' excessive pride led to his downfall as he attempted to "direct" Ophelia, Claudius, Gertrude, and Laertes to do what he believed was best. His concern with rank and reputation is apparent as he advises his son to, with his friends, "be familiar, but by no means vulgar" (I.iii.67). "Vulgar" in this case can be a synonym of "common," suggesting that while Laertes should remain courteous, he shouldn't act as a commoner. He frequently gives long and arduous speeches that contain an excessive amount of fluff, to which the Queen even told him, "More matter with less art" (II.ii.103). His desire to control the conversation and the situations he's in is evident as he devises plans in which he is the most useful individual. He plans to "loose [his] daughter to [Hamlet]" (II.ii.176) in order for him and Claudius to observe Hamlet's behavior around her. He also commands his daughter during this plan, giving her directions and actions to follow. In addition to this, he tells Claudius that he shouldn't send Hamlet to England until he's had a conversation with his mother, during which Polonius would be "placed... in the ear / Of all their conference" (III.ii.198). His placement led to his death as Hamlet immediately kills him as an intruder, believing him to be Claudius.

Rosencrantz and Guildenstern are examples of gluttony as they so eagerly accept the offer made by the King and Queen to spy on Hamlet. Instead of being concerned for Hamlet's depressive state, they report back to Claudius that he acts with a "crafty madness" (III.i.8). Hamlet finds that their actions are attempts to get into the King's good favor, that their actions are treating him as an instrument rather than a human. He questions whether he is "easier to be played on than a pipe" (III.ii.400), revealing that he knows Rosencrantz and Guildenstern are playing around with him. Hamlet refers to Rosencrantz and Guildenstern as sponges, "[soaking] up the King's countenance, / his rewards, his authorities" (IV.ii.15-16). Their selfishness throws aside the friendship they had with Hamlet, and in return, Hamlet sends them to their deaths in England.

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